Wednesday, January 9, 2013

Baptism: sermon base for Sunday

Who remembers their baptism? No, me neither. Who remembers their children's, or grandchildren's, or godchildren's, or other baptism? Who remembers William's baptism? Good, extra points for you. Ok, more tricky now. Who has ever thought, seeing a family in the weeks before a baptism and then at the service, “I wonder if we'll ever see them again?”. Or even, treacherously, “why are we baptising this child when we know full well they will never set foot in a church again?”. Who has ever looked at a tiny little baby and thought – what sin has she ever committed? What forgiveness could he possibly require? In our tradition we baptise infants, but why?

All very good questions. And coincidentally I wrote a 3000 word essay on this very topic a few years ago which I will now read... only joking. But if baptism is indeed fundamental to our faith, then I feel it is a topic that is worth examining.

Let's start with Jesus, like a good little reformed Catholic churchgoers. We hear today that Jesus was baptised, although Luke does not specify by whom. But if Jesus was without sin, why was his baptism necessary? I think our trouble here is with our language. We say baptism is for forgiveness of sin, but perhaps we need to say he was baptised for repentance.

We think of repentance as a sorrow, an acknowledgement of wrongdoing, but in it's purest form repentance is a turning away, setting oneself towards a new path. By all accounts, his baptism marks the beginning of Jesus adult ministry and his journey towards Jerusalem. It is mentioned as such in all 4 Gospels. Baptism is the beginning of Jesus life as an acknowledged child of God.

Baptism, for Jesus, is about identity. You are my son, the beloved; with you I am well pleased. Baptism teaches us who we are, as children of God. In a world which seems to be going through an identity crisis, once baptised we know who we are. When fractured families seem to be more common, when mid life crises are looming and career shifts are the norm, we have an identity that can not be changed. We are acknowledged children of God. We belong to a family that transcends
time and space, that can never be fractured or broken no matter how hard we try.

But does Baptism “make” us part of God’s family or does it “announce” to us that God includes us in God’s family? I think how you answer this one greatly shapes your sense of why we baptize in the first place. If it’s the former – Baptism makes us part of God’s family – then Baptism becomes a requirement of life with God now and in the life to come. At its best, this greatly stresses Baptism’s importance, but at it’s worst, it devolves into a “ticket to heaven” mentality where parents want their children “done” just to be on the safe side. I still remember lying in bed at night as a child worrying about those little children in Africa who were destined to burn in hell because they hadn't been baptised – I don't know where I got this idea, I blame the internet. If, on the other hand, it’s the latter – Baptism announces God’s inclusion of us into God’s family – then perhaps we can feel some urgency to keep reminding ourselves and each other of that tremendous gift and be willing to imagine how God might also reach out to those who have never been baptized.

But does this take away the specialness, the uniqueness of being baptised? I don't think it does. We are not better or more loved because we have been baptised, but we are different. Maybe God doesn't need the sacraments, but us humans sure do. A sacrament is defined as “as outward sign of an inner reality”, basically something tangible to show something of God's grace. The second element of the sacraments – in addition to being tangible signs for tangible people – is the reminder that God works through means. That God always comes to us in ways that are accessible to us. That is why we baptise our children in front of the congregation. That is why we promise to support and love these families, whether or not we see them again, whether or not they do what we think they should. We promise to show them God's love, that has no limits and no boundaries.

That is part of why we baptise infants. It is part of why my babies were baptised when they were far too small to remember any of it. But part of the reason too is that I think there’s something about not waiting until someone understands or can choose or participate actively that’s powerful, too. It demonstrates that God didn’t wait, that God not only loved us in general but wants us to know about it, that God actually wants us to grow up surrounded by this profession of love way before we can understand or even attempt to understand it. Could we just tell each other that and hold off on baptism. Perhaps. But there’s something about the sheer physicality of drenching a child in the waters of baptism that makes it three-dimensional. There are lots of rituals, I suspect, that we do with our children that they don’t understand and won’t remember but we do them to establish a foundation with them. First birthday parties (or second or third for that matter); celebrations over first steps, first words, first successful potty training ; huge bear hugs and more. Why wait?

If we were longing to adopt a child and that child was available to us to love even as an infant, would we wait until they were old enough to understand. I mean, we could foster the child, tell her over and over how much we love her, and then when she’s old enough to consent and remember it all better then have the formal adoption ceremony. But I’m guessing we’d want too badly to include him into our family as fully and completely as soon as possible rather than hold off.

Today we will celebrate our own baptism. Because baptism is a sacrament like all sacraments that is not limited to time and space. When we participate in the Eucharist, I believe that we are somehow joined and joining all people throughout history who have done the same. Baptism is a one off event but also a continual renewal. Knowledge of our baptism calls us to repentance each and every day, to turn away from sin and set our faces towards a new life. We live in the knowledge that we are in a relationship that can never be broken. We are the family of God. The Lord be with you.

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